We are in the middle of an unspoken war.
A huge battle is taking place for the soul of the earth. Some of what is going on is visible, and makes its way into the newspapers. Some of what is going on is much more deeply hidden. This surfaces in the “badlands” of the alternative media.
To get an accurate assessment of exactly what is taking place is very difficult. Very few have a complete picture. Those who do are, in all likelihood, parts of the Deep State. Others, who may know a lot through various means, have to be cautious, for to put their heads above the parapet is to invite attack, either literally or through ridicule. (See example here.)
To keep somewhat abreast of what is taking place requires reading widely, a deep understanding of hidden history, as well as an appreciation of the sacred, and the spiritual. Few, including this writer, can claim to have mastered each of those fields.
The day the world changed.
Above, is the image from the Space Observing System in Tomsk in Russia. This measures the Schumann Resonance.*
The fat red arrow marks the point in time when between 150,000 and 200,000 people began a meditation for the healing of the etheric rent in the reality fabric within and above the Congo. This was to heal the effects of decades (if not centuries) of abusive behaviour, especially towards women, incited by etheric archons. The Russian Space Observatory monitored a huge increase in plasma activity that started one hour after the commencement of the meditation.
If you do a reverse search for the image above in its original form (found here) you will see it does not exist anywhere on the Internet, except here and here.
Many years ago a book came out called The Art of Inner Listening. by Jessie Crum.
It is long out of print. In it she described how she had asked questions of herself, and then learned to go very still and listen deeply for the answers. These she wrote down, and published in the short guide book. The answers were often in beautiful language and full of insight. She provided a useful step by step approach as to how to do this.
Anyone who has tried this, or done many of the various forms of journalling that use similar techniques, will know how rich the response can be. The words that gently settle in the mind are often poetic and have a subtle beauty. Read later, they can appear as though someone else entirely has written them.
The source appears wiser than we are.
So what is the source?
"The times they are a'changin ... "
Something is going on.
There is a craziness in the air. the USA seems to be suffering a psychotic breakdown. In the UK we are divided (over Brexit) as never before in the lifetime of this writer. France may elect a leader who will take France into a Frexit, or so we are told. Refugees, immigrants or rabid fundamentalists (depends who you listen to) are crowding on our borders (in both Europe and the USA, allegedly).
What do the Dreamtime of the Aborigines, the visions of William Blake, the theory of the Electric Universe and the ancient Gnostics, all have in common? They all suggest mankind is subject to forces that they do not comprehend, and that may not have their best interests at heart.
The question is, are they all talking about the same thing?
Whether at the level of the Solar System, Planet Earth or our own national societies, it must now be obvious to everyone, we are passing through a time of unprecedented change.
The quote attributed to the Buddha, given above, is a solace. It is a central Buddhist teaching that everything is impermanent.
There is another quote:
"No-one likes change except a wet baby".
So how should we cope?
Remember that old conundrum, 'does a tree falling in a forest make a sound if there is no-one there to hear it'?
Well maybe, the universe is not there if there is no-one there to observe it?
Such an idea we know is preposterous. But is it?
Some interesting science suggests the observer and the observed cannot be separated in the way some scientists (and materialists) would have us believe.
Light knows you're watching, seriously!
We are in the middle of a war. It is undeclared, but very real. And it is for your mind.
Have you noticed that certain ideas are allowed and certain ideas put you outside of what is taken as 'common sense'? Those who are the guardians of the Common Sense perspective will often quote science and scientists, as though there is one scientific view and it is always correct. They will direct the unwary to sites devoted to self-proclaimed rationality to 'debunk' any ideas that do not form part of the acceptable reality.
This war is every bit as real as the great battles, real and philosophical, between the Catholic church and the Reformed church. The stakes are just as high (only now we do not burn people at them - but we can completely burn reputations).
Not long ago, two remarkable thinkers were invited to share their ideas on TED. This site, Ted.com invites people at the top of their game, to share their ideas on the arts, science, psychology and so forth. They do so in around 15 to 20 minutes; many of these presentations are electric and some have been seen by millions.
The idea behind TED was excellent. And then the thought police arrived.
Both Rupert Sheldrake and Graham Hancock, separately, had been asked to talk about the ideas engaging them at the present time. Both men have diverged from mainstream thought, but have done so with ideas based on deep research. Sheldrake is a Cambridge graduate with a double first, and a PhD in science; Hancock is a highly successful author, journalist and TV presenter, who has done deep research into Ancient Societies.
Rupert Sheldrake had started a brilliant career at Cambridge University, involving plant biology, when he came up with the idea of Morphic Resonance. This idea suggested that within species, information could be passed non-locally.
One example he used was Blue Tits learning to peck through the foil tops of milk bottles (back in the day when milk was delivered in bottles on the doorstep). He pointed out that for years no bird had ever pecked through to the cream at the top of the milk. Then one did. And then the phenomenon spread, rapidly, and was occurring over a wide geographical area. He suggested that what one bird had learned, passed – through morphic resonance - to the others of that species.
This idea threatened his tenure at Cambridge, and in the end he left, but published his views in books that have been very widely read, but never accepted through main-stream science.
The reason his ideas have not been acceptable is because they suggest a non-local consciousness and parapsychological aspect to reality that is anathema to the acceptable consensus view of the world, monitored by the thought police.
His TED talk - removed at the request of fellow scientists - can be found below, and is well worth watching. Paradoxically, it has now been viewed on this one You Tube posting, by over one million people.
Graham Hancock has had a particular interest in Ancient Egypt. His work with Robert Bauval in this context deserves a post of its own. But in his banned TED talk, he was speculating on the effects of psychotropic drugs (and why these are banned - drugs like LSD and Marijuana) whereas the pharmaceuticals that are not banned have a profoundly deleterious effect on consciousness.
As it happens, the current writer disagrees with Hancock's take on spirituality and the 'reality' discovered through hallucinogens, but his views should be heard.
He, like Sheldrake, was banned from TED because he challenged powerful interest groups as well as the very active thought police in the scientific community. His talk has also been seen now by well over one million people.
One of the most famous adventures of Odysseus, is when he comes up against the Cyclops. These one eyed monsters live on their own island (which some say is Sicily!).
Odysseus arrives with twelve sailors and starts exploring. He finds a cave and decides to enter!
(For his previous adventures click on 1 or 2 below)
Polyphemos and the Cave
The Greeks, accustomed to plundering, steal cheeses and lambs from the cave. Odysseus is interested in who lives there and remains behind with his men. A huge creature blocks all the light from the cave entrance, and proceeds to roll a stone to block it, that twenty teams of horses could not shift. Expecting hospitality (for Zeus punishes those who do not offer it) Odysseus makes himself known, but the great giant, Polyphemos, with one eye in the middle of his forehead has no time for Zeus and hospitality, and promptly eats two sailors raw!
Odysseus dare not kill the giant with his sword, as they cannot move the stone, and at dawn the hungry monster breaks his fast with two more hapless sailors, and leaves, rolling the stone across the entrance. Wily Odysseus plots their escape, and using a club of olive wood left by the giant, they sharpen it and harden the point in the smouldering fire.
When Polyphemos returns, he eats two more sailors and, drunk on Odysseus's wine, asks his name, and is told 'Nobody'. When he falls into a drunken stupor, Odysseus and the remaining six sailors drive the stake of hardened olive wood into his eye, blinding him. He screams out and other giants come running to help him. when they ask who is hurting him, he responds "Nobody is", so they ask him to quieten down and go away.
The giant guards the entrance to the cave when the sheep and goats need to get out, so Odysseus groups them in threes and ties a man under each group; he leaves hanging under the biggest ram. Polyphemos feels their backs but misses the fleeing mariners.
When they reach their ship Odysseus calls out a taunt, and reveals his real name. the outraged giant hurls a rock that nearly sinks their vessel, and Polyphemos calls on his father Poseidon to avenge him, ensuring Odysseus has a most uncomfortable journey home.
There are various motifs here that are indicative:
This is a beautiful analogy of the skull, bearing the brain and the mind. Odysseus enters in as a thief. He has no idea whose cave it is or that he might be in real danger. His arrogance leads to the death of six of his sailors.
This lawless giant (and shepherd) devours human beings. He can be seen as the baser instincts and the lawless mind. He is destructive and indolent (and so represents the way the crew of Odysseus were raping and looting, as well as 'under the influence' in the land of the Lotus Eaters).
The one eye lacks perspective. It is also suggested by Rudolf Steiner that such a single eye (or three eyes) represents an older clairvoyant awareness, whose time has past. Odysseus is moving on to the power of reason and (eventually) spiritual intuition.
Olive wood club:
The olive features five times in The Odyssey, and is associated with Athena (who is helping Odysseus's son, Telemachus to find his father). In other words the presence of the olive suggests the deployment of wisdom.
The sharpening of the wood:
The making a sharp point and the hardening in the fire both symbolise the use of intellectual power, and being 'one-pointed' about things.
By putting out this one eye, that clairvoyant faculty is blinded or restrained, and also instinctive wild emotion or dream consciousness no longer drives thought.
Clever means of escape:
Polyphemos blinded, says 'Nobody' is hurting him. Odysseus uses his cunning to escape under the sheep and goats, rather than riding on them. The power of Polyphemos has been limited and Odysseus can get away from the limitation of this archaic form of thinking.
Taunting the son of Poseidon:
However, Odysseus is still is foolish enough to taunt the immortal giant, who calls out to his father, Poseidon, to revenge him and nearly destroys Odysseus's ship. Odysseus still has much to learn.
Poseidon, God of the 'Waters of Transiency') is ruler of the realm of life where Odysseus is. It is his tempestuous environment that Odysseus has to contend with, and by blinding the Cyclops he makes an enemy of Poseidon.
Dealing with the one-eyed Cyclops is the first step taken by Odysseus to rise above instinctive consciousness, and to - essentially - wake up.
He manages to escape the limitations of dream-like thought and takes the first tentative steps towards wisdom, hanging on the underside of a sheep (sheep's wool is symbolic of knowledge and wisdom as in the story of Jason and the Golden Fleece)
Odysseus is beginning to think, and not just react.
Below, is one of the cleverest tests you will come across on the Internet. It has been around a bit, but maybe enough time has gone past that some of you have not seen this.
How many basketball passes does the team in white make?
This is NOT a trick question.
In the image above, which is the longer table?
Now measure them. Use a bit of paper ...
One of our favourites, below
We would often start programmes with executives, using this picture (amongst others).
A volunteer would read out what they saw, provided they thought there was nothing unusual. We would have this written on a flip chart.
We would invite someone who was sure there was nothing odd, to walk out and read each word touching it with their finger. The result was dramatic
If you can see nothing unusual about the image above, read it word by word, with your finger on each word in turn.
(Originally in Arthur Mee's Children's Encyclopaedia ... anyone remember that?
The first post in this series can be found here.
Warriors will be warriors
Land of the Lotus Eaters
The whole story of the Odyssey can be seen as the journey of the Soul back to its Source. More precisely, it is a journey in awareness, and the awareness is that of Odysseus. Odysseus's name means wrathful, he is an angry man. We also know he is a clever man, The anger never leaves Odysseus, and he draws on it when he finally gets back to Ithaca, and has to deal with the feckless suitors and their faithless maids.
At first, his mind is unwise. This is represented by the rape within the temple of Athena. The band of sailors is beaten back by the Cicones.
Their next trial is to even be bothered. It is easy simply to stay in a state of lethargy. Soul culture, soul growth, training the mind and hear and will, is hard work. Mostly the indolence and lethargy of the untutored soul has to be overcome. One of the major inner battles is against inertia.
Odysseus, being a hero, knows this and thus forces his sailors, less developed aspects of himself, back on the ships and their return journey.
This will bring him against one of the most fearsome of his opponents, a story we will consider in the next post.
The first two ports of call for Odysseus represent the great interior trials of the Soul, underpinning much else. He has to deal with:
A good friend once told this writer that the Iliad and the Odyssey are the story of the phases of the Soul.
The Iliad tells of the descent of the Soul into matter.
This becomes quite clear when we look carefully at the Odyssey and how the story is constructed. The confirmation comes particularly with certain stages of the story, as when Odysseus arrives without clothes to be found (and dressed) by Nausicaa on the Kingdom of Scheria (Phaeacia); early in the story the blinding of Polyphemus is also indicative as we shall see.
But the story does not start with Odysseus, it starts with the Goddess of Wisdom Athena, and the search for Odysseus, lost since he set sail for Troy. His son, Telemachus, is encouraged to search for him. His home is in disarray, as suitors vie for Penelope's hand. There is not a moment to lose.
The story is set on the 'wine dark sea' of the Mediterranean, But Odysseus' journey cannot really be made to fit to any real geography, especially when some of the places he visits are so clearly states of being, rather than actual islands.
Our map, as we work through the key stages of the return to Ithaca, is more of a hierarchy of consciousness.
As with the story of Herakles, there are twelve testing places before Odysseus returns to his home and wife, Penelope.
Odysseus on his return, must deal with each of these twelve challenges. he is never really alone, although towards the end he feels as though he is. In the first part of the story, his son Telemachus (which means "he who fights for ends") seeks news of his father.
Telemachus represents the spiritual soul, the true soul purpose. This is why, in his seeking, Telemachus is always accompanied by Athena, or Divine Wisdom. However far the individual soul strays from its true purpose, there is always that part that has never left its true home or its connection with Divine Wisdom, and will search. This is why the story starts here with the son, before we meet Odysseus, for there has to be a stirring of spiritual yearning for the soul to move at all. And, as we shall see, Odysseus makes plenty of errors before he gets anywhere near Ithaca.
The stories associated with Masters often have elements of the hero's quest about them. Often divinity is involved with their birth, and miracles abound. Buddha has his time of wandering and his testing under the Bodhi Tree. Jesus also has his (supposed) travels and his testing in the desert. Krishna deals with demons.
With those Masters who did not found religions, there are elements too, like the wanderings of Pythagoras or the mysterious powers of the Theosophical Savants.
In this post we will consider the relevance of heroes to our own spiritual journey today.
In the recent post on Masters, we looked briefly at the life of Orpheus. His story rests somewhere between myth and history, as it is very likely there was an individual called Orpheus, and there was an Orphic School. However, his life story follows the pattern of that of a hero, complete with the (almost) obligatory visit to the Underworld or Land of the Dead.
He fits the pattern of a hero, because like so many he has to cope at some point with the Underworld. In our earlier consideration of the story of the Soul and Persephone, we saw how that myth indicated the Underworld was - in fact - this world, the Mundane, or in some cases Mundi. The great love of Orpheus, Eurydice, running from the amorous advances of a Satyr, dies through a snake bite. Orpheus, inconsolable, travels (safely, because the Gods love his music) to the Underworld to retrieve her. Hades and Persephone whose hearts are softened by his music, take pity on the couple. He is allowed to return with her following him, to 'the upper world' but only if he does not look back. But when he is safe, he looks back and she is lost to him for ever.
The full story is given here.
Meaning of the myth
Myths can be considered to have layers of meaning and are always worth thinking about as they reveal their treasures slowly. One way of considering this myth is seeing Orpheus and Eurydice as different aspects of the Soul. Orpheus is in touch with the harmonies of Apollo; he is the spiritual soul. Eurydice (whose name means 'wide justice') is that aspect of the soul that descends into time and space. She, entangled with baser desires (the satyr) receives the deathly bite of a snake and so enters the underworld (in other words the Mundane realm of 'dream existence').
Orpheus, the heroic aspect of the soul, is unable to sustain the divine law (the interdiction to 'not look back') and indicates the soul that is not yet ready fully to 'ascend'. So part of the soul (Euridyce) remains under the rule of Hades and Persephone.
Jason and the Argonauts
Jason, raised by a centaur (half man half horse), returning to his home, carries an old woman across a river. But she is Hera, Queen of the Gods, and gets heavier and heavier. He struggles and loses on gold sandal.
Later he travels with other heroes (the Argonauts, who include Orpheus and Herakles. to recover the Golden Fleece from Colchis. If he is successful, he will gain his father's throne.
On the way he has various trials, which he largely succeeds in overcoming. Herakles leaves them along the way (having lost his lover, Hylas). He copes with the Harpies, and like Odysseus, learns how to manage to get past the clashing rocks. When he arrives at Colchis, where the Golden Fleece is to be found, he is seen by Medea, the beautiful daughter of the king, but one who has the powers of a sorceress.
She helps him with the task of dealing with the dragon's teeth that turn to soldiers, and the yoking of two great bulls; Medea guides him in dealing with the dragon that guards the fleece. Her price, in his success, is to escape with Jason, and to marry him. She does this when they reach the land ruled by Alcinous.
Later, when Jason is unfaithful, Medea wreaks destruction on Corinth, where he rules, igniting the city with her fire breathing dragons.
A fuller version of the myth can be found here
Meaning of the myth
Each element of a story like that of Orpheus or Jason, or indeed Herakles and Odysseus, can be seen to have symbolic significance. The hero's journey is the journey of the Soul.
We will consider just a few of the elements.
The Golden Fleece
The golden fleece of the ram travels from West to East, and can be seen as representing the knowledge pre-dating both Egypt and Greece (some would say from the – Druids – of Ireland. This will be the subject of another post in due course.)
Jason, cannot carry Hera as he crosses the river (moving from the spiritual reality of the centaur to the ordinary world) and he loses one golden sandal. In other words he has not sustained all his youthful spiritual power and strength, but must now prove himself. To gain his throne by right - from his uncle who has usurped it – he must find the lost wisdom (Golden Fleece). His uncle Pelias who has stolen his throne represents ignorant power,
Jason gathers many talents in his ship the Argo. But in time he loses Herakles, whose lover, Hylas, has been abducted by a river nymph (Hyle = illusion). The loss of Herakles, who represents a Soul who has mastered all twelve challenges of the Zodiac, indicates Jason still has not overcome the illusions of this transient world.
Medea, (a sorceress like Circe who beguiles the sailors of Odysseus), loves Jason and is prepared to help him, provided he takes her with him. She – like Circe – has enormous power, for she can be seen as representing the power and knowledge of Nature. She therefore provides Jason with the wisdom to deal with the dragon's teeth, the two bulls and the dragon that guards the Golden Fleece.
As long as Jason is in right relationship with Medea, he is safe. he marries her when they reach the realm of Scheria and King Alcinous. The name of the King has the suffix 'nous'. The meaning of Nous as Highest Mind has been discussed here. Jason, in reaching Scheria, has attained the power of reason. He marries Medea there, meaning the powers of Nature are under the control of reason, and are safe.
When, later, he is unfaithful to Medea (unreasonable) then she wreaks havoc, using her chariot driven by two (duality) dragons. Like Circe, she is a goddess and cannot be destroyed.
Relevance of the Hero Myth
This picture has been around is Psychology circles for a long time. But there are still some for whom this is new.
The simple question - if you have not seen this picture before - is "how old is this lady"?
When you have your answer, show it to a friend and ask them. Eventually you will find someone who estimates the age decades different to your estimate. Go figure.
Seeing is believing - but then what do we see?
Part 1 of this post is found here
Ancient Alexandria was home to one of the greatest minds to walk this planet, namely Plotinus. Although he is considered a 'pagan'*, his writings have been hugely influential on Christian thought. He is considered by certain authorities to be equal in stature to Plato and Aristotle in terms of the power of his thought and ideas.
*Pagan is an interesting word, that relates to the dwellers in the countryside (Latin paganus meaning villager or rustic). The towns adopted the official religion of Rome, namely Christianity, quicker than those who lived in more rural, and less accessible, settings. Hence the non Christians were referred to as pagan.
Plotinus developed the theory of Soul more fully than any of his predecessors. As he uses the term (he of course spoke of psyche) it can refer to a 'world', zone or state of being, as well as the individual identity of a human being.
One definition that can be applied to the Soul is
"that which has its centre everywhere and its circumference nowhere"
The soul is not something the body has, tucked away somewhere. Rather it is the limitless reality that is the source of all that the body can do.
Soul can be seen as midway between Spirit and Body. The body is limited in time and space. Spirit is eternal and without any limitation. Soul is the principle that connects the two.
In this sense, Man (women and men) live in what has been called, "The blessed station of the midst". Created with an individual Soul human beings dwell between the eternal heavens and temporal Earth and can participate in both.
The Soul is a mystery and will not reveal her secrets quickly or to those who are not prepared to make an effort to seek.
The Delphic Oracle rightly stated "Man Know Thyself", for that is the journey of the self-realisation of the Soul.
The Soul is free, but that freedom may be curtailed by the Soul's own choices. The more she immerses herself in the world, its ways and its multiplicity, the less she will be likely to experience the simple unity of her essential nature. Identifying with the world, dims the awareness of that that is - to use Plotinus's word - Yonder (the Realm of the Divine Life)
Taken at the level of the individual, certain things can be said about the Soul.
The Soul is self-consciousness, or is the quality of self-consciousness. It is the principle that enables awareness of the continuity of self, throughout all the changes in an individual's condition. It provides the sense of 'I am'.
It would be wrong, though, to say that Soul can be defined as 'self-consciousness' as it is more than that.
The Soul is self-motivity. It moves itself, rather than being moved by another force outside itself (remember we are referring to the Soul here, not the body). In an earlier post here we mentioned the book Meditations on the Tarot. In that book, the anonymous author points out that the symbology of the arms and legs (on the Tarot cards), often refers to the will. The legs carry us where we want to go, once we decide to go. The arms and hands enable us to manipulate our environment, by picking up and letting go. When we act consciously, then that action (or movement) derives ultimately from the Soul. It is at the level of Soul that we have free will, rather than the level of the specific body.
The Soul is self-vitality. The Soul is alive and cannot die. It is not Life as such (that is a superior and Divine Principle) but it enables lesser natures to have life. This life is expressed through desires, instincts, appetites and similar. This is true of the individual Soul as well as what is described as World Soul.
The Soul is self-subsistent. The body and its faculties, as well as its characteristics and personality, persist over time. This permanence indicates a quality that 'stands under or sustains'. This is subsistence.
These aspects of the Soul and how they interelate are dealt with a a very fine book, recently republished after a thorough revision, called Plotinus and the Path to Liberation.
The Soul and the Mind
The Soul is self-conscious. However, the Soul is not the mind. Plotinus and ancient Greek philosophers were clear on this point. We saw in an earlier post that Hermes is necessary for Persephone to be released from Hades. The same idea is represented when the same caduceus bearing god protects Odysseus from the enchanting ways of Circe. His crew have become like wild beasts, but Hermes gives Odysseus a way to remain clear thinking amongst her charms.
Odysseus can only free himself from the clutches of the endless cycles of life, if he uses his connection with Divine Mind. That comes through his soul and through the god Hermes (the power of Divine Thought). When Hermes aids Odysseus, then Circe has no direct power over him. Rather she can help him with his journey home, for through mastering her realm (she is Divine herself), wisdom is revealed that enables Odysseus to journey further.
The Soul is self-conscious but is not self-gnostic. In other words all knowledge is not within the Soul but must be found by experiencing all the realms above and below. The self-gnostic principle for Man is nous in the Plotinian system of thought. Nous is at one with Divine Mind, and knows All.
Just as Hermes guides Persephone home, and helps Odysseus in his return to Ithaca, the Higher Mind is companion to the Soul throughout its journey. These gnostic powers range from the senses and instincts shared with the animals, through the speculative powers shared with higher animals, to reason, that is Man's alone. But above the faculty of reason lies Intuition*, where truth is beheld as whole and complete. And above Intuition lies Nous.
The Soul on its path of return, has to master these different powers of gnosis. Each have their part to play. But the City of God (if we may put it that way) will only be revealed to the Intuitive vision. It cannot be simply reasoned about, as its origin lies above human reason. And dwelling in the City of God comes through nous. where the Soul is raised to the its Spiritual Essence.
*Intuition as used here, is different from hunches, gut feel and instinct, which are about specific things. Intuition, in this context, is always impersonal and about universal ideas in relation to the All. Some describe intuitions as 'wholenesses of truth'.
We have already suggested that Soul may be considered as an individual attribute or reality, but also it refers to a World or Plain or Zone of the greater Reality of All That Is. Soul, as World Soul is the true dwelling place of all individual souls. It is where they are truly at home. It is where we are seeking to return.
World Soul, as an idea, is represented by Dionysus and by Osiris, and the myths of these two gods explain much about the relationship of World Soul to the Mundane World analogically 'below'. For more on the Mundane World click here and here.
Abdul Hadi Badi-al-Zamar, a Sufi, set off at dawn to climb a mountain. He left his trust steed, Aqil, tethered with food and water and set out as the sun peeped over the horizon.
He enjoyed the journey, following the single pilgrim path as it mounted past the Tomb of the Saint, and through the grove of beach trees, skirting the Lake of Tranquility, where he sat and ate his simple lunch, drinking from the lake's healing waters. He slept for a bit and then continued up, climbing the steps hewn into the rock-face, and stopping briefly to admire the view from the Great Cave with its wonderful frescoes of geometric designs. After reaching the top of the cliff he scrambled up the rock and stone strewn path till he reached the summit, exactly as the sun set.
He decided to spend the night on the mountain summit, meditating beneath the stars. This he did.
Abdul Hadi rose while it was stll dark, did his ablutions, and started his descent just as the sun peaked over the horizon. Again, during his descent, he stopped at various places, including the Buddhist Stupa, where he prayed briefly, the High Meadow, with its lovely mountain flowers, and once more, the Tomb of the Saint.
He reached the bottom of the mountain just at the moment the sun set.
The Sufi smiled to himself when greeted by one of his disciples. He explained that his journey up and his journey down the mountain had taken exactly the same time. The path was one, and he had never left it.
"Can you prove," he asked his disciple, "that there has to be one place, somewhere between the bottom and the top, where I was at exactly the same time of day, on the way up and the way down?"
His disciple thought for a moment, and then said, "No, it is not possible to prove that."
"Think again," said the Sufi, "it is certainly possible. It can be shown incontravertibly. What you or I cannot be sure of is where. But that it occurred there is no doubt."
The next day the disciple was very excited and said, "Yes. I can prove it."
And he could. Can you?
The proof offered by the disciple will be posted in about a week.
This problem was first posed by Arthur Koestler in his book, The Act of Creation.
For earlier problems posed by Sufi Abdul Hadi click on pictures below.
In spiritual circles, there is much confusion over the use of the term ‘spirit’. With the word meaning very different things to different people, this uncertainty persists. Some suggest that this confusion has been deliberately fostered, using words for the understanding of our Journey back to our Source that have double or hidden meanings. It is helpful to go back to the root meaning of words, and also to find how the word was used in some of the earliest teachings that we cans till access today.
Spirit, as a word, has been in use since the 13th century. It relates to the Anglo-French word espirit and has a relationship with the word ‘breath’ and the Greek word pneuma. If you look at a Dictionary like Merriam-Webster you will see that they suggest spirit is a synonym of Soul and Psyche. This in itself can give rise to real confusion, as the principle of Soul (Psyche) differs from that of Spirit.
Then we have the concept of spirits. This use of the word refers to what remains behind when a person or animal dies, and also to ghosts (which is not quite the same thing) and to demons or occasionally, angels.
This after death state is explored in the Robin Williams film What Dreams May Come. The malleability of that realm is rather well portrayed, as is the effect of the consciousness of the one who has died upon what they experience. In addition, the truth that there are those who assist the newly transitioned, is also illustrated.
Without clarity in the terminology, then discussion of processes like ascension, salvation or even following a spiritual path, is really difficult to undertake, without adding to the confusion. This current brief article and other related posts on Delphic Oracle, will suggest how these terms might be differentiated. It is right that we should start with a consideration of Spirit, as this is the highest principle that may be applied to Man (men and women).
It is most helpful to differentiate between the terms Spirit, Soul and Mind. Mind is that which knows, and has been explored a little, already, here. Soul is the middle principle that falls between the corporeal (bodies and matter) and the incorporeal, (Spirit and Being). Spirit, in this context, is Divine.
The human being is very fruitfully considered as threefold, namely
Each of these are principles rather than ‘things’. As that is so, there is no state in which the human being does not have a body of some description, as that is the vehicle through which the Soul experiences. But the ‘body’ need not be a gross material body; it can be a dream body, an astral body or a body of light (referred to in some traditions as the rainbow body). There is an even higher idea that is of the self-shining body which it is said is the final Home of the Soul.
Spirit is always perfect for it is Divine. Spirit is not within time and space, being completely transcendent to time and space. Human Spirit has been fruitfully described as a ‘Spark of the Divine’; but any notion that the individual Spirit is somehow separate from Divinity, or the Supreme Unity, would be an error. Yet each individual can, in truth, rest assured that they are in their highest sense, an Immortal Spirit. Everlasting life is not something that has to be given through salvation (at least from this point of view) but is already our birth-right as Spirit. We are indeed a Divine Self. The Greeks, in their beautiful grasp of this paradox (our Divine Perfection amidst imperfection), used the term nous. For at the level of the Divine, Spirit and Mind may be considered as one. Nous, or the Divine Mind, is available to all, but has to be won on the journey back to our true Home. When in touch with nous, then there is no separation between Divine Mind and our awareness. We simply know as The Creator knows. This is the seat of the deepest mysticism and the highest revelation.
By mixing up the term spirit with that of ghost, or etherial being, real confusion sets in. In another post we have looked at the various levels of mind. Our everyday mind, the one that interfaces with our brain, and is our moment to moment awareness, is who we think we are, and that identity rests on our memories. Unfortunately, at this level of mind, memories are highly malleable. Our Higher Mind has a much fuller record of our memories, and these are less constrained by the limits of our body. Our Divine Mind, or Divine Awareness, has a perfect knowledge of all the has befallen us and all we have done.
When we die, that is when our physical body can no longer be the home of our ordinary awareness, an opportunity arises for our day-to-day awareness, who we think we are, to merge with our Higher Mind. Should that not occur, then this lower mind drifts around lost, and remains close to those places in or on Earth that are familiar. We could rightly say that this is our ghost.
Those who have read the Tibetan Book of the Dead (and no serious student of spirituality should skip that step!), will know that when someone dies, a monk will - under ideal circumstances - talk the consciousness through coping with the immediate after death state.
Spirits, in this context are lost (lower) minds, that gradually lose their identity. They include what we might reasonably term demons, but that is a topic for another time. What they are not is Divine. They are bound to the temporal, and the Divine is never bound in temporality.
The next part of this series can be found here.
Meditations on the Tarot: A Journey into Christian Hermeticism was published posthumously and anonymously in 1985. It was originally written in French and it just so happens the current writer shared a flat in Brighton with the translator, Robert A. Powell, back in the day. At that time, Robert was recognised for his profound knowledge of astrology, especially the approach based on Rudolf Steiner’s teachings. Robert went on to translate this book from the original French into English.
The identity of the author is known, but he requested this book be kept anonymous, so it would be judged on its content and not on its writer. It was not published until ten years after his death.
Meditations on the Tarot is a simply extraordinary book. The profound esoteric knowledge of the writer is evident from the very opening, and the copy in the current writer’s possession is full of annotations for just about every page, as each element of each card is, in its own way, revelatory.
The sub-title of the book is ‘A Journey into Christian Hermeticism’. The author came from a background in Orthodox Christianity and also the creative well springs of late 19th Century Russian Esotericism. But his book dips deep into the river of Hermetic Lore, the wisdom stream of knowledge that traces its roots back to ancient Greece and Egypt.
In the foreword to the book the following statement is made.
'These meditations on the Major Arcana of the Tarot are Letters addressed to the UnknownFriend. The addressee in this instance is anyone who will read all of them and who thereby acquires definite knowledge, through the experience of meditative reading,about Christian Hermeticism.'
The author points out that France is unique in its tradition of study of the Tarot in French writings going back over centuries. Reading the Letters all the way through is designed to have a definite effect on the consciousness.
The illustrations throughout Meditations on the Tarot, are from the Marseilles Deck. The author trusted the symbology of this deck for explaining Hermeticism.
It is possible to find the book on the Internet, for free, but reading a book of this length on a screen would be uncomfortable and for those who are attracted to these excellent writings, your own paper copy is highly recommended.
This is not a book about divination. It is rather a book about the Divine and how Sophia (or Divine Wisdom) manifests in the World.
Abdul Hadi Badi-al-Zamar, the Sufi, arrived at the palace and was ushered in to see the princess.
"Come sit with me a while," she suggested, "and we will talk of the mysteries of life." They had known each other since she was a little girl, and Abdul Hadi admired her mind and delighted, to a degree that was proper, in her beauty. She displayed great promise as a mathematician.
"I have a problem for you," she said.
She clapped her hands together and her slave girl came in. "Bring the casket," she ordered, which the shapely young black woman did.
The princess sat up on her divan, opened the casket and poured its contents into a bowl, which pinged to the sound of falling pearls.
The slave girl, who must have known what was required, brought a pair of scales.
"The problem is this," she said to the old man, "one of these pearls is false. They all look identical, but one is fractionally lighter than the rest, and is not so valuable. Using just the scales and the pearls, what is the least number of weighings necessary to find the false pearl every time?
The Sufi rubbed his beard, and let the pearls trickle through his fingers, one by one, back into the bowl.
"With luck, one weighing would do it, but to be sure every time, then ..."
So, using just the scales and the pearls, no weights, how many times must the pearls be weighed to get the false pearl every time?
Murray Morison is a novelist living in Crete
Posts can be reproduced in other blogs provided they are copied in full with a link back to this site.
When a teenage priestess, living 5,000 years ago in Ancient Egypt, connects with Rhory, an English schoolboy visiting the British Museum, she puts herself and him in grave danger.
Click here to learn more about M C Morison's time slip book
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The World's Oldest City
Is God Fair
Queen Nefertiti and Treasure in Turkey
Dark Deeds - Mind Lab
Darwin and the Mousetrap
One eyed monsters
Do Angels have wings
Psyche Soul and Mind 2
Psyche Soul and Mind 1
Atlantis Old and New 2
Atlantis Old and New 1
Secret space programme
Spirit and spirits
Awareness and Higher mind
The fake news war
Citizens hearings on disclosure
Understanding the Goddess
Thrive - did you miss this
Fake news and the alt media
Ascension Part 2
Ascension Part 1
Mundi - a mind trap
The Mundane and mundi 2
The Mundane and mundi 1