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Cretan History
Crete is the Island where, in myth, Zeus was born, and the place to which, as a White Bull, he carried Europa. It has played an important part in the history of the Middle Sea, North Africa and Europe ever since.
Crete sits at a cross roads, between North and South and between East and West. It has always been a military prize, as some who have sought to control it sensed the the power inherent in this island and its peoples. Talos, the sun-like Bronze Giant, was said to protect it, racing around its borders, until slain, they say, by Medea with the Argonauts. It is full of historical remains of all those who have tried to control it. Chania, near where our conference is to be, has wonderful Venetian architecture often built over impressive Minoan remains. A brief history is offered below. |
Earliest Times
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Excavations in South Crete in 2008–2009 led by T.F. d (Providence College, R.I., USA) revealed stone tools at least 130,000 years old. This was a sensational discovery as the previously accepted earliest sea crossing in the Mediterranean was thought to occur around 12,000 BC. The stone tools found in the Plakias region of Crete include hand axes of the Acheulean type made of quartz . It is believed that pre-Homo sapiens hominids from Africa crossed to Crete on rafts. *
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Minoan
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Crete was the centre of Europe's most ancient civilization, the Minoans. Tablets inscribed in Linear A have been found in numerous sites in Crete, and a few in the Aegean islands. The Minoans established themselves in many islands besides Ancient Crete: secure identifications of Minoan off-island sites include Kea, Kythera, Milos, Rhodes, and above all, Thera (Santorini).
Archaeologists ever since Sir Arthur Evans have identified and uncovered the palace-complex at Knossos, the most famous Minoan site. Other palace sites in Crete such as Phaistos have uncovered magnificent stone-built, multi-story palaces containing drainage systems,[5] and the queen had a bath and a flushing toilet. The expertise displayed in the hydraulic engineering was of a very high level. There were no defensive walls to the complexes. By the 16th century BC pottery and other remains on the Greek mainland show that the Minoans had far-reaching contacts on the mainland. In the 16th century a major earthquake caused destruction on Crete and on Thera that was swiftly repaired. * |
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Roman and Classical
Venetian
Ottoman
War of Independence
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In 88 BC Mithridates VI of Pontus on the Black Sea, went to war to halt the advance of Roman hegemony in the Aegean. On the pretext that Knossos was backing Mithradates, Marcus Antonius Creticus attacked Crete in 71 BC and was repelled. Rome sent Quintus Caecilius Metellus with three legions to the island. After a ferocious three-year campaign Crete was conquered for Rome in 69 BC, earning this Metellus the agnomen "Creticus." At the archaeological sites, there seems to be little evidence of widespread damage associated with the transfer to Roman power: a single palatial house complex seems to have been razed. Gortyn seems to have been pro-Roman and was rewarded by being made the capital of the joint province of Creta et Cyrenaica.
Gortyn was the site of the largest Christian basilica on Crete, the Basilica of Saint Titus, dedicated to the first Christian bishop in Crete, to whom Paul addressed one of his epistles. The church was begun in the 1st century. As revealed in the Epistle to Titus in the New Testament and confirmed by Cretan poet Epimenides the people of Crete were considered by these Christians to be liars and gluttons. Crete continued to be part of the Eastern Roman or Byzantine Empire, a quiet cultural backwater, until it fell into the hands of Iberian Muslims under Abu Hafs in the 820s, who established a piratical emirate on the island. The archbishop Cyril of Gortyn was killed and the city so thoroughly devastated it was never reoccupied. Candia (Chandax, modern Heraklion), a city built by the Iberian Muslims, was made capital of the island instead. The Emirate of Crete became a center of Muslim piratical activity in the Aegean, and a thorn on Byzantium's side. Successive campaigns to recover the island failed until 961, when Nikephoros Phokas reconquered Crete for the Byzantine Empire and made it into a theme.[6] The Byzantines held the island until the Fourth Crusade (1204). In its aftermath, possession of the island was disputed between the Genoese and the Venetians, with the latter eventually solidifying their control by 1212. * 
In the partition of the Byzantine empire after the capture of Constantinople by the armies of the Fourth Crusade in 1204, Crete was eventually acquired by Venice, which held it for more than four centuries (the "Kingdom of Candia").
The most important of the many rebellions that broke out during that period was the one known as the revolt of St. Titus. It occurred in 1363, when indigenous Cretans and Venetian settlers exasperated by the hard tax policy exercised by Venice, overthrew official Venetian authorities and declared an independent Cretan Republic. The revolt took Venice five years to quell. During Venetian rule, the Greek population of Crete was exposed to Renaissance culture. A thriving literature in the Cretan dialect of Greek developed on the island. The best-known work from this period is the poem Erotokritos by Vitsentzos Kornaros. The painter Domenicos Theotocopoulos, better known as El Greco, was born in Crete in this period and was trained in Byzantine iconography before moving to Italy and later, Spain. * 
During the Cretan War (1645–1669), Venice was pushed out of Crete by the Ottoman Empire, with most of the island lost after the siege of Candia (1648–1669), possibly the longest siege in history. The last Venetian outpost on the island, Spinalonga, fell in 1718, and Crete was a part of the Ottoman Empire for the next two centuries. There were significant rebellions against Ottoman rule, particularly in Sfakia. Daskalogiannis was a famous rebel leader. One result of the Ottoman conquest was that a sizeable proportion of the population gradually converted to Islam, with its tax and other civic advantages in the Ottoman system. Contemporary estimates vary, but on the eve of the Greek War of Independence as much as 45% of the population of the island may have been Muslim.[9]
Some of them were crypto-Christians who converted back to Christianity; others fled Crete because of the unrest. By the last Ottoman census in 1881, Christians were 76% of the population, and Muslims (usually called "Turks" regardless of language, culture, and ancestry) only 24%. Christians were over 90% of the population in 19/23 of the districts of Crete, but Muslims were over 60% in the three large towns on the north coast, and in Monofats * 
The Greek War of Independence began in 1821 and Cretan participation was extensive. An uprising by Christians met with a fierce response from the Ottoman authorities and the execution of several bishops, regarded as ringleaders. Between 1821 and 1828, the island was the scene of repeated hostilities. The Muslims were driven into the large fortified towns on the north coast and it would appear that as many as 60% of them died from plague or famine while there. The Cretan Christians also suffered severely, losing around 21% of their population in the 1830s.[citation needed]
After Greece achieved its independence, Crete became an object of contention as the Christian part of its population revolted several times against Ottoman rule. Revolts in 1841 and 1858 secured some privileges, such as the right to bear arms, equality of Christian and Muslim worship, and the establishment of Christian councils of elders with jurisdiction over education and customary law. Despite these concessions, the Christian Cretans maintained their ultimate aim of union with Greece, and tensions between the Christian and Muslim communities ran high. Thus, in 1866 the great Cretan Revolt began. The uprising, which lasted for three years, involved volunteers from Greece and other European countries, where it was viewed with considerable sympathy. Despite early successes of the rebels, who quickly confined the Ottomans to the northern towns, the uprising failed. The Ottoman Grand Vizier A'ali Pasha personally assumed control of the Ottoman forces and launched a methodical campaign to retake the rural districts, which was combined with promises of political concessions, notably by the introduction of an Organic Law, which gave the Cretan Christians equal (in practice, because of their superior numbers, majority) control of local administration. His approach bore fruits, as the rebel leaders gradually submitted. By early 1869, the island was again under Ottoman control. During the Congress of Berlin in the summer of 1878, there was a further rebellion, which was halted quickly by the intervention of the British and the adaptation of the 1867-8 Organic Law into a constitutional settlement known as the Pact of Halepa. Crete became a semi-independent parliamentary state within the Ottoman Empire under an Ottoman Governor who had to be a Christian. A number of the senior "Christian Pashas" including Photiades Pasha and Kostis Adosidis Pasha ruled the island in the 1880s, presiding over a parliament in which liberals and conservatives contended for power. |
* All the details given above come from a Wikipedia article which can be found in full here
